Colossians 1:1-15
July 26, 2015
Central Idea: Focus on the process instead of the produce.
The peaches are
ripe, and that makes this a great time of year. My grandfather always said that
you know a peach is ripe when it drops off the tree. Unless you have a peach
tree in your back yard, you can’t get peaches any closer to ripe than at a
South Carolina orchard or farmer’s market right now. Trees are heavy with
fruit, and fruit stands are full, and that makes this a great time of year.
It’s something of a
reach to think that when the apostle Paul wrote about “bearing fruit” he was thinking of peaches. It’s a reach, but
it’s not impossible. Peaches were cultivated in China thousands of years before
Jesus was born. They were introduced to ancient Persia—modern-day Iran—hundreds
of years before Jesus. The Persians introduced them to the Greeks and Romans who
called them “Persian apples.” By the time Paul was born and traveled around the
Mediterranean basin, peaches were known and grown all the way from China to
Europe. One twentieth-century German biographer of Paul wrote that on the
island of Cyprus Paul would have seen “big groves of fruit trees, oranges,
lemons, figs, mulberries, peaches, and apricots” (Joseph Holzner, Paul of Tarsus [London: Scepter, 2002],
p. 118). He probably did.
Four passages in the
New Testament letters associated with Paul speak of fruit (Romans 7:4-5; 1
Corinthians 9:7; Galatians 5:22; Colossians 1:6-10). In the passage in front of
us this morning from Colossians 1, we read of “bearing fruit” three times in five
verses. In v 6, the gospel of Jesus Christ “is bearing fruit and growing in the
whole world,” just as it has been “bearing fruit,” it says among the
congregation at Colossae. And then v 10 says that leading “lives worthy of the
Lord” can be characterized as “bearing fruit in every good work.” Unlike in Galatians
5:22 where Paul lists the fruit he has in mind—love, joy, peace, patience, kindness,
generosity, faithfulness, gentleness, and self-control—in Colossians 1 there is
no inventory of the traits involved in “bearing fruit and growing” and of “lives
worthy of the Lord.” So this morning, instead of focusing on the produce of the Christian life in
“bearing fruit and growing,” I want to focus on the process of “bearing fruit and growing.” The process rather than the
produce. What needs to happen for the gospel of Jesus Christ to bear fruit and
grow in the world and in the church?
Most of the time, the
first thing we notice in the process of bearing fruit and growing is that fruiting
trees and vines begin to bud, and in the
bud, there is a promise that fruit will be borne. The bud is not the fruit,
but it’s the first evidence of the beginning of the process that leads to
fruit. In Romans 7, another “bearing fruit” passage, Paul speaks of “new life in the Spirit” (v 6). At our
baptism, Paul says, it is as though we are buried with Christ and raised with
Christ “to walk in newness of life”
(Romans 6:4). That’s the budding stage of faith and the Christian life. It’s
the earliest sign of spring in our souls as we begin to grow in Christ.
But in fact, the
process has been underway for a long time already by the time the tree or vine
begins to bud. There is a lot of cultivation and care, pruning and watering and
fertilizing, that is necessary to produce even a bud, much less fruit. That’s
why we have to focus on the process, not just the produce; because if your
processes are inadequate, if your cultivation and care is insufficient, you
can’t succeed in bearing fruit and growing. That’s true in your personal life
and your family life, in your life at work and your life school, in your life
in your community and in your life at church. Cultivation and care are
necessary to arrive at “new life,” “the newness of life” that is the beginning,
the bud, of Christian faith and a Christian life. And in the bud there is a
promise of fruitfulness to come.
As that newness of life
grows, the bud opens and a flower blooms. That’s how it’s supposed to go. But
the truth is, there are people whose Christian faith and life bud but never
bloom. Maybe you know someone like that. They had an initial experience; they
exhibited an early sign of life, they made a commitment to grow. But for one
reason or another—an untimely freeze, an onset of some disease, a flood or a
drought in their lives, whatever the reason—the bud died and the promise of
faith was lost: Some people bud but never bloom.
But the bud that
blooms opens into a flower, and in the
bloom there is beauty. Early on, the flowers get all the attention. The
Cherry Blossom Festival. The Apple Blossom Festival. The Orange Blossom
Festival. The Cranberry Blossom Festival. The flowers get all kinds of
attention. Because they’re so attractive, some people make the mistake of
thinking that the flowers are the goal. The flower is not the fruit. An orchard
of peach trees in full bloom is a glorious sight. But the beauty of the flower
is not the end: The flower is only a means to the end of bearing fruit. The flower’s
beauty serves the purpose of pollination, and pollination leads to
fertilization, and fertilization leads to the setting of the fruit. That’s how
it’s supposed to go. But there are people whose faith and Christian life bloom
but never set. They are beautiful for a time; but in the end, they are
unproductive: They are long on looks but short on fruit. Maybe you know some
people like that, whose Christian lives look good, but they don’t really do
much good. They bloom, but they never set.
In the setting of the fruit there is
potential for bearing fruit
and growing. The process has moved from the promise of the bud to beauty of the
bloom to the potential of the setting of the fruit that will grow and mature
and ripen. There is nothing to compare with the maturity
of ripened fruit on a tree or a vine or a Christian life. It’s not as showy as
the flowering stage, but in the fruit
there is fulfillment. Colossians 1 calls us all to the full maturity
of faith and the Christian life when it says in verse 10 that “bearing fruit in
every good work” is what living “lives worthy of the Lord” looks like. It’s not
the bud with all its promise; it’s not the bloom with all its beauty; it’s not the
set with all its potential. It’s the bearing fruit.
But there are people
and churches who set but never mature. Everything was in place: They were ready
to ripen, but they never did. Instead, they remained forever stunted, immature.
For whatever reason, they didn’t grow. Something went wrong in their processes
and they got stuck short of maturity. It is the fruit that is the fulfillment, and
for whatever reason or reasons, they didn’t arrive at bearing fruit.
And here’s the thing:
Even when we’ve arrived at bearing fruit, we’re not done yet. Because as far as
the plant that produces the fruit is concerned, the purpose of the fruit is to
provide seed because in the seed is the
future. It’s sad to say, but there are people and churches alike who mature
in faith and the Christian life but never go to seed. They arrive at a place of
maturity, but they never pass it on; they never scatter and sow and plant. It
is enough for them to enjoy their own sense of fulfillment, their own sense of
calling, their own sense of community. And that’s all they do. And so as they
age and eventually decline—it’s called senescence in biological terms—there is
no one in a generation to come to take up the faith and life and the church. You
may like to eat seedless grapes and seedless watermelons, but in the Christian
faith and life, if there are no seeds, there is no future. “Bearing fruit and
growing” means going to seed every bit as much as it means budding and blooming
and setting and maturing. It means passing it on, scattering and sowing and
planting the gospel so that fruit may be borne by others. That’s the process we
are called to live in faith and the Christian life.
I want to illustrate
that process with three stories. Chances are, you’re not going to remember a
word I’ve said in the last 14 minutes. But if you remember one of these
stories, and that’ll do just fine. Jesus told the first story in the gospel of
Luke. “A man had a fig tree planted in his vineyard; and
he came looking for fruit on it and found none. So he said to the
gardener, ‘See here! For three years I have come looking for fruit on this fig
tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He
replied, ‘Sir, let it alone for one more year, until I dig around it and put
manure on it. If it bears fruit next year, well and good; but if not, you can
cut it down’ (Luke 13:6-9). That’s a story of the cultivation and care and
patience the process takes for bearing fruit and growing.
The legendary
preacher Fred Craddock told the second story about insufficient cultivation and
care. “I went to see a lady in our church who was facing surgery. I went to see
her in the hospital. She had never been in the hospital before, and the surgery
was major. I walked in there. She was a nervous wreck, and she started crying.
She wanted me to pray with her, which I did. By her bed there was a stack of
books and magazines: True Love, Mirror,
Hollywood Today, stuff about [celebrities and such]. She just had a stack
of them there, and she was a wreck. It occurred to me, There’s not a calorie in that whole stack to help her through her
experience. She had no place to dip down into a reservoir and come with
something—a word, a phrase, a thought, an idea, a memory, a person. Just empty.
How marvelous is the life of the person who, like a wise homemaker, when the
berries and fruits and vegetables are ripe, puts them away in jars and cans in
the cellar. Then when the ground is cold, icy, and barren and nothing seems
alive, she goes down into the cellar, comes up, and it’s May and June at her
family’s table. How blessed is that person,” said Craddock. Blessed are those
who store up food for their soul and for the souls of others for when the
winter comes.
The third story is
also Craddock’s, and it’s a story that illustrates that even a little bit can
be just enough to help us make it through. “A young woman said to me, during
her freshman year of college, ‘I was a failure in my classes; I wasn’t having
any dates; and I didn’t have as much money as the other students. I was just so
lonely and depressed and homesick and not succeeding. One Sunday afternoon,’
she said, ‘I went to the river near the campus. I had climbed up on the rail and
was looking into the dark water below. For some reason or another I thought of
the [words], “Cast all your cares upon [God] for [God] cares for you.”’ She
said, ‘I stepped back, and here I am.’ I said, ‘Where did you learn [those
words]?’ She said, ‘I don’t know.’ I said, ‘Do you go to church?’ ‘No . . . Well,
when I visited my grandmother in the summers we went to Sunday school and
church.’ I said, ‘Ah . . .’” A word, a phrase, a thought, an idea, a memory, a
person, a reservoir to dip into to see you through.
When the trees are
heavy with fruit and the fruit stands are full, it’s the best time of the
year—to put up the food your soul will need when the ground is cold, icy, and
barren and nothing seems alive or when you see nothing but dark water below. Blessed
are those who store up food for their soul and for the souls of others. That’s the
cultivation and care, budding, blooming, setting the fruit, maturing, going to
seed—and of storing it up for when you will need it.
Whether or not Paul was
thinking of peaches as I am these days doesn’t really matter. Because the
lesson for each of us in bearing fruit and growing—the lesson for ourselves, for
our families, our workplaces, for our schools, our communities, and for our
church—is this: Focus on the process, and the produce will come. Focus on the
process, so that you may “be made strong with all the strength that comes from God’s
glorious power, and . . . prepared to endure everything with patience, while
giving thanks to the Father who has enabled you to share in the inheritance of
the saints in the light” (Colossians 1:11-12).
May it be so for
you. Make it be so for you. Amen.
Copyrighted
© 2015 by Jeffrey S. Rogers. It may be copied or disseminated for
non-commercial use, provided this notice is included. The author can be
contacted at 02tlsjeff@gmail.com.
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